The Wisdom Behind Fasting Ramadan and Its Impact on Physical Health
An article setting out the legal wisdoms and spiritual aims of fasting Ramadan, and treating its bodily health effects and the balance the Sharia strikes between the two.
Introduction
Allah, Exalted is He, made the fast of the month of Ramadan obligatory upon the Muslim nation and made it one of the great pillars of the religion, for the immediate and future benefits it holds for His servants.
The wisdoms of fasting are varied, encompassing the purification and training of the soul, alongside the health aspects that bear witness to the precision of Islamic law and its care for preserving the body.
Religious and Spiritual Wisdom of Fasting
The supreme objective of fasting is achieving piety and God-consciousness, as stated in the Holy Qurʾān in Surah Al-Baqarah: 183.
Fasting also trains the Muslim in patience, self-control, restraining desires, and reminds one of the poor, moving the heart to compassion and charity.
Physical Health Impact of Fasting
Sound medical science refutes that moderate fasting is harmful to healthy individuals, with studies confirming its role in easing digestive burden and improving metabolism.
Fasting contributes to cellular renewal and regulation of blood sugar and lipid levels, reducing risks of chronic diseases when paired with balanced nutrition.
Legal Concessions Safeguarding Health
Islamic law granted permission to break fast for the sick and traveler to prevent hardship and harm, as stated in Surah Al-Baqarah: 184.
These concessions emphasize the principle of removing hardship in religion, proving that preserving life and physical health are higher objectives of Islamic law.
Conclusion
The fast of Ramadan combines the realisation of sincere servitude to Allah, Exalted is He, with the preservation of the body's wellbeing, which brings out the comprehensiveness of Islamic law and its care for the spiritual and material interests of the human being.
- Ṣaḥīḥ al-Bukhārī
- Ṣaḥīḥ Muslim
- Tafsīr Ibn Kathīr
- Zād al-Maʿād fī Hady Khayr al-ʿIbād